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One reason is that a figure of 10 per cent for the proportion of homosexuals in the population has persisted as a widely accepted guesstimate. The numbers may come as a surprise to some. (The margin of error on the 4 per cent statistic was 1.3 per cent.) The real figure may well be higher, given that 10 per cent of people polled chose not to answer the question. When the Irish Times/ Ipsos MRBI Family Values poll asked people to describe their sexuality, one in 25 – or 4 per cent – of respondents described themselves as gay, lesbian or bisexual. Does that extend to a new willingness to talk about sexuality? And, more specifically, how comfortable are gays and lesbians about disclosing their sexual orientation?
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READ MORE: How the Great Depression Helped End Prohibitionīy the post-World War II era, a larger cultural shift toward earlier marriage and suburban living, the advent of TV and the anti-homosexuality crusades championed by Joseph McCarthy would help push the flowering of gay culture represented by the Pansy Craze firmly into the nation’s rear-view mirror.ĭrag balls, and the spirit of freedom and exuberance they represented, never went away entirely-but it would be decades before LGBTQ life would flourish so publicly again.Ireland has witnessed significant social change and sometimes dizzying levels of diversity in recent decades. This not only discouraged gay men from participating in public life, but also “made homosexuality seem more dangerous to the average American.” In the mid- to late ‘30s, Heap points out, a wave of sensationalized sex crimes “provoked hysteria about sex criminals, who were often-in the mind of the public and in the mind of authorities-equated with gay men.”
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The sale of liquor was legal again, but newly enforced laws and regulations prohibited restaurants and bars from hiring gay employees or even serving gay patrons. Each gay enclave, wrote George Chauncey in his book Gay New York: Gender, Urban Culture, and the Making of the Gay Male World, 1890-1940, had a different class and ethnic character, cultural style and public reputation. In addition to these groups, whom social reformers in the early 1900s would call “male sex perverts,” a number of nightclubs and theaters were featuring stage performances by female impersonators these spots were mainly located in the Levee District on Chicago’s South Side, the Bowery in New York City and other largely working-class neighborhoods in American cities.īy the 1920s, gay men had established a presence in Harlem and the bohemian mecca of Greenwich Village (as well as the seedier environs of Times Square), and the city’s first lesbian enclaves had appeared in Harlem and the Village. “In the late 19th century, there was an increasingly visible presence of gender-non-conforming men who were engaged in sexual relationships with other men in major American cities,” says Chad Heap, a professor of American Studies at George Washington University and the author of Slumming: Sexual and Racial Encounters in American Nightlife, 1885-1940.